Ar'n't I a Woman?: Female Slaves in the Plantation South | 
 enlarge | Author: Deborah Gray White
Publisher: W. W. Norton & Company
Category: Book
List Price: $15.95
Buy Used: $2.13
You Save: $13.82 (87%)
New (35) Used (56) from $2.13
Rating:  10 reviews
Sales Rank: 98939
Media: Paperback
Edition: Revised
Number Of Items: 1
Pages: 244
Shipping Weight (lbs): 0.5
Dimensions (in): 8.2 x 5.4 x 0.7
ISBN: 0393314812
Dewey Decimal Number: 975
EAN: 9780393314816
ASIN: 0393314812
Publication Date: February 1999
Availability: Usually ships in 1-2 business days
Shipping: Expedited shipping available
Shipping: International shipping available
Condition: Stained Edges;Book Bent Or Slightly Warped Our feedback rating says it all: Five star service and fast delivery! We've shipped four million items to happy customers, and have one MILLION unique items ready to ship today!
| |
| Also Available In:
|
| Similar Items:
|
| Editorial Reviews:
Product Description
Living with the dual burdens of racism and sexism, slave women in the plantation South assumed roles within the family and community that contrasted sharply with traditional female roles in the larger American society. This new edition of Ar'n't I a Woman? reviews and updates the scholarship on slave women and the slave family, exploring new ways of understanding the intersection of race and gender and comparing the myths that stereotyped female slaves with the realities of their lives. Above all, this groundbreaking study shows us how black women experienced freedom in the Reconstruction South-their heroic struggle to gain their rights, hold their families together, resist economic and sexual oppression, and maintain their sense of womanhood against all odds.
|
| Customer Reviews: Read 5 more reviews...
 Female Slaves February 3, 2007
2 out of 4 found this review helpful
Deborah Gray White writes tellingly about the double evils faced by the Black woman of the old South: racism and sexism. Truly, they faced a lack of personhood at every turn.
The author weaves together quotes from enslaved Black women to tell her story. As other reviewers have noted, there does tend to be something of a feel of a feminist slant to the writing. I certainly would not argue against her basic premise of White male abuse of Black female slaves. However, having researched the White female slave owners, I would contend that women of the South were as guilty as the men of evil and condoning evil.
Reading firsthand accounts of these Black "sisters of the spirit" is the only way to truly gain a feel for what they endured and the larger cultural evils. Three examples include: "Behind the Scenes," "The House of Bondage," and "Incidents in the Life of a Slave Girl."
Reviewer: Bob Kellemen, Ph.D., is the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction , Spiritual Friends, and Soul Physicians.
 Ar'n't I A Woman? October 16, 2006
7 out of 10 found this review helpful
In the book Ar'n't I a Woman?, by Deborah Gray White, the reader is challenged by the author to set previous notions regarding American slave women aside to understand the truth, which has long been elusive to the majority of Americans. Over the course of the work, White shocks and appalls the reader in an attempt to inform her readers about the horrors and injustices that slave women were forced to deal with on a regular basis. In doing so, the author makes her point abundantly clear and leaves little question as to the authenticity of her research and work.
White begins her work quite firmly. She discusses two of the great myths of female slavery: Jezebel and Mammy. The author promptly exposes the lie that slave women were promiscuous, dirty women with an unquenchable lust for white men. She asserts, "The choice put before many slave women was between miscegenation and the worst experiences that slavery had to offer. Not surprisingly, many chose the former" (34). As a result, the act of the slave woman giving in to the sexual advances of her white owner branded her as unchaste, a Jezebel. The second stereotype discussed is that of mammy, the nurturing black woman who cares for the white children. Both of these stereotypes are important to note, not only because of their historical significance and their supreme effect on Caucasian beliefs, but also because White ties these ideas through the rest of her work.
After successfully debunking the myths regarding female slaves in America in the first chapter, White goes into great depth regarding the actual lives and hardships that slave women faced daily. For example, White paints a portrait of the female slave that depicts her as just as hard working, if not moreso, than her male counterparts. However, though her work in the fields was important, her true value was placed in keeping the male slaves sexually satisfied and reproducing new generations of slaves. As a result, most female slaves had families, though more disconnected than those of the American whites. The main reason for slave marriages, according to the author, was "to add to the comfort, happiness, and health of those entering upon it" (99). Indeed, even the supposedly sacred act of marriage was not off limits to Caucasian exploitation. As a result, the female slave trade did not highlight the hard-working nature of the slave, but rather her physical attractiveness, for the benefit of both the male slave and the slave owner. While all slaves were considered products, female slaves in particular were, quite literally, viewed as little more than sexual objects. This stigma did not immediately escape the black woman at emancipation either. White states, "From emancipation through more than two-thirds of the twentieth century, no Southern white male was convicted of raping or attempting to rape a black woman. Yet the crime was widespread" (188). Due to these injustices, the American people are too often subjected to an inaccurate portrait of the female slave and her female descendants, and therefore miss out on a truly inspiring individual.
In her work, Deborah Gray White tears apart the common misconceptions of female slaves and depicts a person that is loving, family-oriented, and hard-working. However, the book, though relatively brief in length can be a tedious read at times. Though White validates her assertions with just a few sources and anecdotes, she relentlessly re-asserts with numerous additional examples which come across as both unnecessary and excessive. As a result, Ar'n't I a Woman at times seems distractingly repetitive for the majority of its pages. In addition, the book could also present itself as an overtly feminist text, which has the potential to turn off many of today's readers of both genders. Though White places some of the blame for conditions and roles of slave women on Caucasian females, she undoubtedly places the majority of the blame on white men. However, it perhaps would have been more accurate and beneficial for her to blame Southern, and American, society as a whole, as Caucasian men were just a product of a long-standing tradition. Despite these obstacles, however, White cannot be discredited for her tireless pursuit to uncover the truth and discredit the myths that have haunted African-American women for centuries. Indeed, if she has accomplished anything, it is the true emancipation of America's most discriminated class.
 My Review October 9, 2003
2 out of 34 found this review helpful
I have not yet read this book. It looks exciting and I hope I enjoy it. I am reading this book for a report in JROTC.
GREAT READING FOR BLACK WOMEN August 18, 2002
4 out of 7 found this review helpful
In reading this book for an assignment for a history class, I took to heart what the women went thru during the slavery days. You got the feeling of being there with them and feeling their pain. Ms. White has done an excellent job in bring out what really went on with women during slavery.
Not quite Honest story of slave women February 3, 2002
10 out of 24 found this review helpful
I believe that this book is factually incorrect. White makes a strong statement that slave children were dying of Sudden Infant Death Syndrome (SID). She is unable to admit the possibility, desire and need of slave mothers to commit infanticide. For a high schooler or entry level college student, this book could give the wrong messages. While some of her facts are well taken, the ones that she concentrates on the most may very well be false. There is other material in this book that I think is just outright wrong considering that I have done substantial research on slavery. A reader can learn more about chattel slavery by studying slavery outside the US: slavery in Latin America and Brazil particularly. Historians outside the US have not turned slavery into a happy patchwork quilt.
|
|
|
